This intensive residential workshop is designed to give practical, ready-to-use tools to psychotherapists who wish to extend their professional experience to incorporate the role of the body and emotions in their clinical work with original and effective practices based on the Radix approach. Radix is a psychotherapy approach centered on the body which stems from Wilhelm Reich’s intuitions and promotes healthy changes which can be presently perceived by patients. The word “Radix” means root but also source; it indicates the life stream present in every human being which generates and integrates emotions, body, mind and spirit.

The Radix approach attends to this stream to free clients from unhealthy body and mind habits; it enables them to reach a higher level of vitality.

SOFT CHARACTER STRUCTURES
Clients with early developmental traumas may not have a solid character structure. They may also lack energy. These factors may make it difficult for them to bring the insights they gain in a psychotherapy session spontaneously in their everyday lives. With a body-centered approach that is sensitive to the resources of these patients, it is possible help them develop a will, originating in a felt sense of the body, and they will be better able to connect what happens in their sessions to their everyday lives.

THE WORK ON THE EYE-SEGMENT
Wilhelm Reich inaugurated a precious field in psychotherapy working on the eye neuro-muscular segment movements. The Radix approach uses its principles and develops them, also in the light of Stephen Porges’s research. The patients’ eyes become an element of diagnosis, a way
to monitor the patient’s state of consciousness at once and an area of great therapeutic importance. The work on the eye-segment is the most distinctive tool in the Radix approach, differentiating it from other body- centered approaches.

Workshop Leaders: Narelle McKenzie, Director of Training of The Radix Institute, and Melissa Lindsay, Trainer with The Radix Institute.

Location: The “Centro d’Ompio” is an international center located by the Orta lake in northern Italy that hosts international seminars, workshops and trainings.  To view it visit www.ompio.org.

Registration Fee: The 5-days Intensive Workshop fee is of Euro 600. Cost of accomodation and food at “Centro D’Ompio” is Euro 200 all inclusive.  See brochures for details.

radix-training-workshop-milan-italy

by Sheila Rubin, LMFT, RDT/BCT

How do you deal with profound disappointment? With things not going the way you wanted—or expected?

How do you deal with disruption/change/shock/disorientation/feeling like the bottom just fell out and you don’t know which end is up? Several clients have spoken lately of feeling confounded: “…Like being in the middle of deep water, so I can’t touch down anywhere, and I don’t know which way land is. There’s nothing to hold onto. I’m disoriented and don’t know what to do—but I can’t stay where I am and have to do something.”

We are living in interesting times. Recently we had an election that is likely to be affecting all of us in a big way. Some people are hopeful. Some are feeling profoundly shocked or disappointed. Some are struggling with friends and family who don’t share their perspective; they feel angry and are wondering how to deal with it.

One client speaks about her family members as dancing on the edge of a progressive pin, trying to figure out who to blame when there is no right action. Some teens and adults are marching to protest and stand up for dignity, showing their feelings, opinions. How could that go against family values? But sometimes it does. How can we have a deeper discussion beyond politics and into real issues? On several therapy listservs there are therapists asking each other how to support their clients who are suddenly dealing with an increase in hate, oppression, violence in their school or community—somehow it is in fashion to put down people who are different. Even in California, bullying has increased in some schools. I read in the paper that Gavin Newsom declared Bay Area schools to be bully-free zones with zero tolerance for bullying, whatever the reason.

I tell my clients about the paradox: If we see the others as haters, and we “hate the haters,” don’t we become haters too? In this paradox there may be no familiar or right answer. But if we hate the others we all become enemies.

After the election, clients came in in different stages of frozenness or shock. And my work with them was to help them find their way forward or find their way to acknowledging the shame of feeling less than and thinking that something was going to happen that didn’t happen.

When we don’t get what we want, there can be grief. Familiar stages of grief: denial, anger, bargaining, depression, acceptance.

We may also respond with any or all of the four responses to shame:

  1. Attack Self
    For example: Shaming yourself for not making sure your friends went to vote or not knowing how to take helpful action yet.
  2. Attack Others
    Find the bad guy. When we blame or shame others, there is such a possibility of derision and a breaking down of family or community. This is where bullying and aggressiveness comes from.
  3. Denial
    “It doesn’t matter anyway.”
  4. Withdraw
    Some people just want to withdraw and not be political, not be part of the conversation, not be part of what’s going on. That is a common reaction to shame.

How do you hold yourself when you’re going through emotional turmoil? How do you not just survive but make it a meaningful experience?

There is the possibility of honoring grief, honoring what is lost, by finding a way, through creative expression, to build something to remember what has been lost. Rather than using anger to harm ourselves or try to destroy the other person or idea, we find a way to deal with our grief or shame that can go into a poem or song or work of art. Then there’s the possibility of hope.

The Jungian archetype of the shadow is being unleashed in these times of turmoil. This is the part of the psyche that is usually hidden or repressed, or denied. It’s like the tarot card of The Tower, where everything is turned upside down.

This is a time of shadow when maybe we don’t know darkness from light, right from wrong. Our careful job is to find our way through. Shame and the shadow? Shame is the shadow, the parts of ourselves we want no one to see. Shadow often gets projected onto others in order to try to ignore it or not deal with it.

My students and clients reminded me that the election results fell on the anniversary of Krystallnacht, “Crystal Night”—also referred to as “Night of Broken Glass”—on November 9 & 10 in 1938, when the Nazis started going after the Jews, torching homes, burning synagogues and killing close to 100 people. Before anyone in the world could even imagine what would happen. It was the beginning of something profoundly dark. Some of my clients, whose ancestors went through that, are reliving the terror of that time as they fear for their families now.  After I listen with great care, I’m reminding them that there is a difference this time. The difference is that our eyes are open now. And we can make a difference.

What can we do? We can put love first, put family first.

And we can use the idea of healthy shame to help us get through, take us to a place of seeing the big picture. What can we do differently to express our views more clearly? Maybe, at some point, have more humor about the situation. (But maybe not yet!) If we see someone being bullied or attacked, can we say something and not turn away? When we see someone hurting can we show up? Can we have compassion? Compassion is counter-shaming, it is connecting. Compassion is love in action. The best part of compassion is being able to love ourselves and talk kindly to ourselves and others whom we maybe don’t understand. If we can do that, can we extend that compassion to a relative who is different? Can we still love them? I hope so!

One way to move beyond these reactions to shame is to work with what is coming up with through creativity—which could take the form of a poem, a creative gesture… Ultimately it’s about choosing a creative action rather than a destructive action.

On the day after the election, when many of us were in shock, my neighbor asked me how I was doing and if I wanted to hear something hopeful. Then he played me something his granddaughter had posted on YouTube. She was saying, “Well, if you’re down, you just pick yourself up, and then you try it again and you get stronger.” It was inspiring to hear the strength in her young voice!

Wishing all of us some light to see in the darkness.

This article originally appeared on www.SheilaRubin.com.

© 2016 Sheila Rubin
www.SheilaRubin.com

By Sheila Rubin, LMFT, RDT/BCT

Once I was working with a woman who was feeling very lost in her life. She wasn’t sure if she even wanted to start a new job or a new relationship. I asked her what her picture was when she imagined getting a new job, and all she could picture was what happened in her last job: her co-worker and even her supervisor putting her down. I asked her what picture she imagined when she thought about a new relationship and she couldn’t even imagine that; she just kept saying over and over, “The last one wasn’t very good, so there must be something wrong with me.”

One day she came into the session with a dream. In her dream, she was seeing friends from long ago. I asked her how it was to see those friends from long ago.

She said, “There must be something wrong with me because they stopped being my friends.” I said, “It sounds like when you want to move forward, you get these thoughts that there’s something wrong with you.” She said, “Yes,” looking down.

I asked her to draw what it felt like inside when she had that thought. Instead of choosing any of the brightly colored chalk, pencils, or markers, she picked the blackest black and slowly covered the whole page with it. I said, “Wow…. That’s really something. No wonder you can’t move forward.” I asked how it was to draw her picture like that and to have it so black and to fill the whole page. She seemed encouraged by my support and said, “There’s more.” So I asked her to draw the “more.” And then there was a whole other level of black on top of the black.

It was very black, kinda take-your-breath-away black. So I wanted to acknowledge the darkness so she wasn’t alone with it. Then I brought in play. We started playing with this picture of the blackest blackest black. First we positioned it right in front of her, then slowly I moved it until it was all the way on the other side of the room. We began a process of acknowledging this black from the different distances. When it was far away from her, at one point she started to feel a little bit of hope. Then she remembered a tree she used to climb back when she was a tomboy, before she started wearing skirts and having to act “right.”  I had her draw the image of the tree and then I had her feel the sensation inside of her of the tree supporting her, back when she was a tomboy. Slowly we began to work with this symbol of protection. The tree would protect her from the blackness. When she started to have thoughts that there was something wrong with her, she could imagine sitting in the arms of tree and the tree saying to her, “It’s okay. You’re going to be okay.”

A while after that she had another dream that she brought in. This dream was about the boss who had put her down. We worked on symbolism and talked about the different roles in the dream and worked in the Imaginal Realm with the psychodrama technique of surplus reality and Jungian active imagination. Surplus reality is an extension of ordinary reality where we can use imagination to have a conversation with someone as we wish we could or to complete something we wish we had been able to complete. We can call on support from memories, TV, movies or dreams. With my client I suggested bringing in images that might protect and support her. She imagined the boss and then imagined a serpentine monster coming up and wrapping its tentacles around the boss, who was trying to run away. The monster was saying, “Listen to her.” Then we brought her into the picture. She was eventually able to say to her boss, “I wrote those reports but you put your name on them.” And then we brought me into the picture. I named what was going on and said to the boss, “That shamed her.” Then she said, “I felt discredited. I felt like I didn’t exist.” And so I said, “She felt like she didn’t exist and that was shaming to her.” Finally she got to say what she meant to say all the time! Eventually I had her go back into the scene. This time the boss said, “I’m so sorry, I didn’t mean to shame you.”

When later I asked her to do another drawing of how she felt, instead of the blackest blackest black of her original picture, she used all these different colors—orange, blue, yellow—and the image was kind of like a butterfly. I asked her what the butterfly was about and she said, “I’m feeling a lot better today. Lighter.” I told her that the butterfly is a symbol of new direction and transformation and, some people believe, resurrection—coming back to life again. For her it was a powerful symbol because there was movement, color and lightness. Even though the real boss in real life had not apologized, even though the situation hadn’t actually changed in reality, she felt very different inside. Instead of “There’s something wrong with me” she was able to realize there was something right with her. As she healed from the constriction of all-pervasive shame, her life force energy came back to her. And she now was able to go out on job interviews and eventually get a job that she loved. Even though the work with her was just in my office, we were working with her imagination. We were able to work with the shame so that it wasn’t holding her back anymore. She was able to be different in the world.

At one point she asked, “Do I need to call my ex-boss and tell him what an a**hole he was?” I asked her if she needed to do that or if she felt different enough from the work we had done that she didn’t actually need to tell him anything. And she realized she was fine and didn’t need to do it.

The Imaginal Realm is a place where I can gently guide the client if the shame is all-pervasive, when their thoughts or their body is stuck. By leading them through an expressive arts, creative drama therapy artistic process, I can help them find a different role they have inside. In the case of this client, she was stuck with the automatic thought “There’s something wrong with me.” CBT seemed to work in our early sessions but would not correct her automatic thoughts “something’s wrong with me” and core belief about her worthlessness when she was out in the world. When we challenged her automatic thoughts she would try on the new belief of “There’s nothing wrong with me,” but then she’d feel embarrassed because she didn’t actually believe it and didn’t want to admit that. So she hid her shameful thoughts from me during the session—more shame to hide. By working in the Imaginal Realm, we were able to bypass that part of her that was judging her and keeping the shame so stuck. I was working with the introjects in the client’s imagination, which is more effective than working directly with her issues out in the world when there has been all pervasive shame.

Using imagination: This is Winnicott’s “play space,” this is Moreno’s “Tele,” it’s the Jungian Imaginal Realm, Psychodrama’s “surplus reality”… By guiding a client skillfully into it and then out of it back to their life, we can heal their shame in the Imaginal Realm and give them back roles to re-incorporate into their life, including roles that they’ve never had before. This woman eventually chose to becoming a big sister and mentor for kids (tomboys). She found her next job with delight and anticipation and enjoyed her new role of survivor rather than victim.

In dipping into psychodrama I want to acknowledge Jacob Moreno and his wife Zerka Moreno, who created psychodrama. Zerka just passed away recently. Thank you also to Adam Blatner and Eva Leveton and Sylvia Israel from whom I learned directly about psychodrama and surplus reality.

© 2016 Sheila Rubin

This article originally appeared on www.SheilaRubin.com – more information can be found at:  www.HealingShame.com

Hello Friends,

On behalf of one of our students we are passing along an opportunity for members of our community to participate in a research study. Details follow.

Advertisement for Research

Call for Participants in a Research Study: The Somatic Path to Post Traumatic Growth
Contact: Sweigh Emily Spilkin, exs9149@ego.thechicagoschool.edu

Purpose of the Study: Trauma brings us face-to-face with some of the most fundamental questions at the heart of the human journey. It often carries with it emotional pain, nervous system dysregulation, and a grappling for meaning. But trauma also carries the potential for growth, spiritual expansion, and a fuller experience of being human—what is known as Post Traumatic Growth (PTG).

As of now, the primary theory about how PTG develops assumes that PTG is a cognitive process, and that growth occurs as old belief systems are shattered by trauma and new ones form. No research has been done to date on the role that the nervous system plays in the development of PTG.

The purpose of this study is to begin to bridge the gap between positive psychology’s understanding of PTG and somatic psychology’s understanding of trauma. I will do this by interviewing somatic trauma therapists who have gone through a PTG experience to investigate whether or not nervous system regulation plays a role in PTG and if so, what that role is. Although this study focuses on the nervous system the research is interview based and no quantitative measures will be taken.

Eligibility for Participation: Participants must be over 25, somatically-trained trauma psychotherapists, and have undergone a significant growth experience as a result of trauma.

The focus of the interviews will be on the process of personal, emotional, and spiritual growth post-trauma. That said, it is important to note that participants will be asked to briefly discuss their experience with trauma during the interview.

Time Commitment: The study consists of two phases. Phase 1, a Skype screening survey will take approximately 30 minutes. Those who qualify to move on will be invited into Phase 2, a Skype interview that will take approximately 1-1.5 hours. Directly after the interview, participants will be invited to participate in a 10-20 minute debriefing conversation to integrate their experience in the study. Within a few weeks after the interview they will be contacted and given the opportunity to review their data (approximately 1 hours). The total estimated time for Phase 2 of the research is approximately 2-3 hours.

Location of the Research: Online

Name and Contact information: To participate in the study or if you have any questions, please email Sweigh Emily Spilkin, at exs9149@ego.thechicagoschool.edu with your name, where you are from, and the best way to contact you. I will then be in touch to ask you a few questions and to set up the preliminary screening interview. If you have any questions, you are also invited to call me at 720-771-4778.

Thank you for considering volunteering for this important research, and the opportunity to bridge the worlds of somatic and positive psychology and develop a more comprehensive theory about Post Traumatic Growth.

Often I notice that in the back and forth of the day to day, we can lose ourselves in one thing after another. Sometimes when we can put a name on to something that’s happening and pause, it can allow us to stop and be in the moment in a more embodied way.

Let me give you a few examples. A couple from my practice told me how one day in the middle of their usual argument about who was going to pick up their daughter, who was going to buy the groceries, etc., instead of escalating the argument, the fellow said to his wife, “I want to thank you for choosing me so long ago.” She was surprised to hear this, because he’d never said it before, and she stopped everything to listen to more. He said that after talking to an old friend from high school, he’d been daydreaming about the past and he’d realized that his life had gotten more on track after their relationship had started, so many years ago. She was surprised and happy that he’d said that. And they paused in their morning routine for a deeper sharing of the amazing life that they had together. In the midst of the stress and the struggle, he said that to her. And she felt touched.

Another couple from my practice, who have been together for about 15 years, had a different issue. She would keep bringing up with him how alone she had felt in raising their children. He couldn’t understand why she kept complaining about the same thing, which had happened so long ago. He couldn’t understand what the problem was. He kept responding by saying, “What’s the problem? I’m here all the time. You’re not alone.” During a session, I had her tell her story and name the deep emotions under her pain, and I had him listen to her detail the emotion of feeling completely alone. He was then able to begin to understand that part of her pain came from his trying to talk her out of her feelings by continuing to tell her that she wasn’t alone. She felt as though it denied her experience and left her feeling unheard and very alone with her pain. By stopping to name the emotions—her shame of not being heard, which left her feeling isolated and alone, and his shame of believing that if she wasn’t happy it was his fault, which made it so that he couldn’t even hear her pain—they were able to hear each other, acknowledge what was going on, and move on from the past.

With another couple who was having difficulty communication. So during a session I had each of them do a “frozen sculpture” based on the dynamic between them, where they each took a posture relating to how they were feeling. Then I had them each give their postures a title. Partner A called her posture “Before the Storm” and Partner B called hers “The Ocean Wave.” When I had Partner B bring her sculpture to life, the other watched in horror, saying, “That’s terrifying! It’s like a huge ocean wave and I’m on the shore as it’s bearing down on me. It feels like I’m going to be washed away! That’s what it feels like when we get into an argument.” Then I had her take on a posture of how she felt in response to that. She curled up in a fetal position like a small child, looking away with a frightened expression. When her partner saw her in that terrified place, she asked, “Is that what happens when I get loud? I only get loud because I think you’re trying to run away from me.” Partner B responded, “I only run away from you because I get scared.” So in the session we worked with that: the ocean wave and the other running away scared. I had them play that out together. We named the parts of their cycle and found it didn’t matter where it started—it turned into a free flowing movement. Then I asked the partner who was the scared child, “What’s a different way this could be? How can we re-choreograph this pattern?” She said, “I wish the wave would stay over there and the ocean would be calm. Then I could come there more easily.” Then they played that out and found a different dance in the back and forth flow between them. She was able to move toward the ocean, and instead of a huge, intense wave forming, the ocean wave got smaller and there was actually a gentle movement back and forth from the dance. I pointed out the beautiful co-creation that was happening between them and had them name what this new dance was. Instead of “Crashing Waves” they called it “Our Ocean Dance.” Then they set a plan for how they could be aware of their dynamic outside of the session. Instead of one feeling the blame and shame of feeling too loud and frightening her partner and the other feeling the shame of being bullied in the “Crashing Waves” dynamic, they were about to do the “Ocean Dance.” Both were included and both participated without watching for their hurt or scared places.

Being able to name something and pause rather than just react in the usual ways can create space for deeper connection. When there is deeper connection there is less need to blame or feel shame. People feel connected and it is a fun connection.

Originally published September 5, 2016 on www.SheilaRubin.com.

 

Mind and body health are talked about everywhere – in the media, on TV, on the web, among friends…

But even with all this information at our fingertips, why do so many of us continue to live life filled with anxiety, stress, depression, conflictual relationships, compulsive behaviors and all sorts of addictions?

• Is anyone you know, maybe yourself, currently struggling with a physical or emotional problem?
• Do you know how to release unwanted tension and create freely flowing energy in your body?
• Are your relationships filled with anger, frustration, neediness, avoidance or boredom?
• Do you believe that your body, mind and spirit are connected and affect each other?
• Are you curious about what you might learn from a groups of body oriented therapists?
• As a therapist yourself, would you like to expand your knowledge and learn new techniques?

Even if you, yourself, are a healthcare provider – a nurse, teacher, psychotherapist, medical professional, researcher, health and wellness coach – your own body, mind and spirit alignment may be something you have never really spent the time to look at. And you may be surprised at what you will discover if you let down your guard and open your mind to a new way of thinking and being in your body and in the world.

This very special Love Me Touch Me Heal Me Virtual Summit is a once in a lifetime opportunity to hear from a group of 44 advanced practitioners, highly skilled and experienced therapists, best-selling authors, researchers, teachers and trainers, seminar and webinar leaders who have each spent decades learning and sharing in different ways about healing through body awareness. As you listen to all these top notch professionals sharing their insights, suggestions and strategies for healing and creating a fulfilling life, you may discover a common theme. Hint, hint! The answer is not outside yourself.

As you listen to each speaker’s healing journey, you may become inspired to read some of their writing, get their books or products, join their seminars or training programs, or contact just the right speaker for your own personal healing.

So get ready for an exciting event. You are in for a body sensational treat as you learn the nitty gritty details about how you can enhance your own physical, mental, emotional and spiritual health and well- being.

JOIN The Love Me Touch Me Heal Me Summit
banner_with_all_summit_speakers

‘Moving Into Meaning’, by Al Pesso, is now available for download as a free PDF e-book, at: http://LifeSherpa.com/2016/08/pesso-chapter/.

Together with his wife, Diane Boyden-Pesso, Albert Pesso was the co-founder of PBSP (Pesso Boyden System Psychomotor), a widely respected interactive technique that helps clients create new memories to compensate for emotional deficits in the past. He was called one of the 3 living masters of body-based psychotherapy and was chosen in 2012 to receive a Lifetime Achievement Award by the U.S. Assoc. for Body Psychotherapy (USABP). Diane Boyden Pesso died on March 4, 2016. Al died soon thereafter on May 19, 2016.

‘Moving Into Meaning’ is Al Pesso’s chapter for ‘What Sustains Me’. It is a collaborative book. Each chapter is written by a different author, stands on its own, and is released independently. When all chapters are ready, the book will be published as a regular book as well as an e-book.

The central question in this project is:

What sustains you?

More specifically: What gives you a sense of peace, meaning and purpose in everyday life? What keeps you going when times are tough? What gives you the strength to face moments of crisis or despair?

The book’s topic could be described as an ‘existential quest’ or a ‘spiritual quest’. We are consciously avoiding these phrases because they can be misleading. For instance, ‘spiritual quest’ often conveys the sense of a search for outside resources, beyond the realm of the physical world. Such a definition would exclude experiences that involve inner resources.

Our focus is on describing what we experience, as opposed to the philosophical or religious terms under which these experiences are usually framed. We are not describing a specific path, a ‘right way’ to do things, or a ‘correct’ narrative of how it all works out. To the contrary, we are coming at it from different approaches and belief systems, including agnostic and atheist perspectives.

A key characteristic of this project is that each author is writing in a personal and experiential manner. The key word here is ‘experience’. We hope that, by talking in terms of experiences rather than beliefs, we can find a bridge whereby people who come from different traditions or beliefs can be nourished by each other’s experiences.

What Sustains Me is a project of LifeSherpa, a nonprofit social enterprise that fosters everyday mindfulness as creative interaction with life. You can follow the progress of this project, and our other projects, at http://LifeSherpa.com

Moving Into Meaning, by Al Pesso, can be downloaded at: http://LifeSherpa.com/2016/08/pesso-chapter/

Is Your Cell Phone Getting in the Way of Your Relationship?

I had a client a few years ago who called me very upset because his wife had thrown his Blackberry out the window.

You might be surprised, but attachment injuries can be caused by an electronic device!

Nowadays many kids as well as adults are texting or even talking on their cell phones during dinner, if they even eat dinner together. Often spouses are texting or talking on their phones while they’re trying to have a conversation with each other. There is something almost unnoticed that can happen when one person turns away from their partner or child—and toward the electronic device.

Sue Johnson says that we are wired to connect with each other. The building of a secure base happens when there’s a lot of eye contact and talking about things and checking in and being there for each other. Our nervous system is affected when we feel connected to the people in our lives. Our nervous system is also affected if we think we don’t matter to the people we’re close to. Bolby wrote: “We determine who we are through the eyes of those we love.”

Yes, technology is very helpful in finding a movie, a restaurant, a babysitter—but that same technology can get in the way of an intimate moment or trying to get one’s point across.

With the couple that came in about the flying Blackberry, I gently helped them unpack their emotions. The wife spoke of her frustration with her husband who, when he got home after being at work all day, instead of talking to her first thing, he was still talking to his electronic device. I asked her how she felt and she said she felt like she didn’t matter and didn’t mean anything to him. When she saw him look away from her, she felt invisible. Even though he tried to correct her by saying, “I’m talking to work—I’m trying to arrange things so we can go on our vacation,” she felt dismissed and completely in the shadows. Then, when they got to their vacation, she saw his Blackberry and exploded—by throwing it out the window.

I asked her to tell me more. She said, “I don’t know. I finally had some time with him. We were away by ourselves, we were in the woods, and I just really wanted to be together.” I asked if her throwing his Blackberry out the window was a way to feel more assured that she was going to keep his attention during the trip, and she said yes. She said, “I hate to feel this way. Sometimes I think he loves his Blackberry more than me.” I asked her how lonely it must be to feel like her husband was choosing technology over her. She said it was breaking her heart and she had kept her feelings inside until the moment she couldn’t take it anymore.

Her husband was surprised to hear that she had all these feelings, and he apologized for causing her pain. I asked him if he realized how much she was hurting, and he said he had no idea.

I had them look at each other then and acknowledge the hurt in her eyes. I also wondered if, when she was feeling like she didn’t matter, there was some embarrassment or shame around that. She said that she felt so much shame to be having these intense feelings about how much she hated his phone.

It turns out that he had some feelings of shame as well, that when he would come home and she didn’t greet him, he would feel bad, like he had failed. And so he was not feeling good about himself either. And it almost didn’t matter if he turned to his Blackberry first, so that he could avoid seeing the sad look in her eyes, or if she turned away in order not to feel the rupture. Both of them were disconnected and hurt and not able to talk about any of it, until the flying Blackberry incident brought them into therapy.

As we were together, we developed a new appreciation for his Blackberry as a way for him to stay connected with work yet without it getting in the way of their relationship. Sometimes he would leave it in the car or put it in his desk, and then he’d say to her, “You know, I’m choosing you. My Blackberry is in the car.” And they’d laugh together.

So what about other situations, such as two people watching TV together while one is on their device?

This happens a lot. It used to be that watching TV together was like “parallel play,” where people are not making eye contact but they’re watching the same thing and laughing and making their own comments about the show. So they’re together in a casual, free-flowing way. But now a change is that even though they’re sitting together, one or both are on devices and their attention is turned away from the shared activity. And so the bonding may be less than it could be.

This isn’t necessarily a bad thing, but it’s important to be aware of what’s going on and to have communication about it. Maybe to say, “I am going to watch the show with you, but I also need to be texting my friend or working or organizing my photos.” It used to be that people were working in separate places in the house, but now they can be working while sitting together, due to our wonderful devices.

All of this can be negotiated and talked about. Maybe you decide not to have any technology at the dinner table. Or you have a cell phone-free zone in the house. Each family is going to be different.

The vital thing is to understand the attachment issue, because if the attention is going to be broken, we need to be aware of how that affects someone and be able to talk about the feelings that come up.

Gershon Kaufman says that shame is the rupture of the interpersonal bridge. Ruptures can be subtle misattunements with attention. So, for example, if you shift eye contact from the other person to your technology, the other person may feel like there’s been a disconnection and feel shame.

So, the flying Blackberry incident was a couple years ago. Now many couples and families I work with have some attachment injury as a result of technology. It’s not the tech itself, it’s the moment of  turning away from relationship that can have one partner feel that they’ve been cut off; it may feel painful or shaming. In the dynamic with my husband, sometimes he hates it when I’m on my cell phone, so I ask him about it first, so he feels included, or I just make calls in my home office so he doesn’t feel excluded. When we were on our recent trip in the mountains, I put it away and I didn’t watch TV or do any cell phone work for about 10 days—and we’re so much closer now!

How is technology handled in your family?

This article originally appeared on www.SheilaRubin.com August 3, 2016.

A newly published book titled Integrative Pain Management  covers integrative health strategies to address pain.  This book includes a chapter titled “Body Awareness and Pain” by Cynthia Price and Wolf Mehling that discusses the role of body/interoceptive awareness for helping people with chronic pain and provides a clinical vignette to demonstrate how to integrate this work into practice.  

This is in honor of Eugene Gendlin receiving USABP’s Lifetime Achievement Award at the USABP conference, in July.

Focusing is not a rigid approach. It encourages therapists to blend in their own personal perspectives and creativity. Throughout his life, Eugene Gendlin has encouraged people to find their own path. So it is a fitting tribute that this page reflects the breadth and depth of the approaches he has inspired. The following are conversations with a number of Focusing-Oriented Therapists.

See:
http://somaticperspectives.com/2016/06/gendlin/

BarnabyBioPageNew chapter for What Sustains Me: Barnaby B. Barratt
Barnaby Barratt’s chapter for What Sustains Me is now available as a free PDF download.
The participants in the What Sustains Me project explore issues of meaning, purpose and spirit from an experiential, first-person perspective.
Barnaby B. Barratt, PhD, DHS works as a psychoanalyst, somatic psychologist and sexuality consultant in Johannesburg, South Africa. A member of both the European Association for Body Psychotherapy and a Training Analyst with the International Psychoanalytic Association, he is Past President of the American Association of Sexuality Educations, Counselors and Therapists.
 
Lisa MayJune 26 – July 1, 2016
Kripalu Center for Yoga and Health
Stockbridge, MA
“In the end we only regret the chances we didn’t take.” – Lewis Carroll
 

Stop waiting for something to be different. Break free of predictable ways of being, thinking and feeling. Open to the abundance that is beyond your comfort zone. Face the fears and misconceptions that keep you from following your hearts longing and from living a more satisfying and authentic life.  

Together we will build a supportive group container in which to take emotional risks and move held and defended energy with Core Energetics body-centered techniques. The experiences and exercises will help you tap into deeper layers of feeling and to the life force that is trapped behind the emotional and physical blocks in your body. This workshop will enhance your sense of empowerment, presence and awareness and foster deep connection between group members. Come explore the aliveness that is beyond your comfort zone and receive the support you need to open your heart, live more authentically and say YES to your heart’s longing.

There will be space in this program to enjoy all that Kripalu has to offer in the Beautiful Berkshire mountains: 
Daily Yoga Classes; Hiking trails; Lakeside Beach; Meditation: Massage and Spa Services; Sumptuous Organic Food. 
 
Lisa Loustaunau MFA, CCEP is Director of Education at the Institute of Core Energetics. Rated as one of the top 1% most endorsed psychotherapists on Linked-In, Lisa is an international workshop leader, teacher and Core Energetics process facilitator. She teaches in the US, Canada, Holland, Australia, Mexico, and Brazil. In practice for over 22 years, her office is in Norwalk, CT.
 

 

Date: June 24th-25th, 2016

Time: 9-5pm

Location: American Mountaineering Company, Golden CO

Title: Eating Attachment and Somatic Education Training (EASE)

Fee: group and student fees available

Eating disorders are complex, multi-layered, and pernicious. And yet even the best evidenced-based interventions currently available have limited long-term outcomes. Paradoxically, the body, the very stage where the war is waged is often missing in most eating disorder treatment approaches. In recent years there has been burgeoning evidence in the role of the body in emotional regulation. Drawing from pioneers such as Peter Levine, Pat Ogden, Allan Schore, Bessel Van Der Kolk, and Dan Seigel, and Stephen Porges, the Eating, Attachment and Somatic Education Training (EASE) is designed to bridge the gap between traditional eating disorder therapy and cutting-edge approaches that highlight the crucial role of attachment, the body, and the neurobiological processes that govern affect regulation. This two-day training integrates theory with experiential and didactic opportunities for professionals to expand skills and discover the untapped resource of the body in healing from disordered eating.

Presenters:

Paula Scatoloni, LCSW, CEDS, SEP is a somatic-based psychotherapist and certified IAEDP supervisor. The former Eating Disorder Coordinator at Duke University, Paula has been providing lectures on the etiology and treatment of disordered eating for almost two decades. She also opened the first intensive outpatient program for eating disorders in the nation with Dr. Anita Johnson and provides an in-depth perspective on the role of metaphor as it manifests in the body. Paula is currently in collaboration with researchers in her area to design the first study on the use of Somatic Experiencing with individuals with bulimia nervosa.

Inge Sengelmann, LCSW, SEP, RYT-500 is a Somatic Experiencing Practitioner, Dialectal Behavioral Specialist, and tantric hatha yoga teacher. She was the original clinical team member at the Oliver Pyatt Center and founding member of Miami’s first intensively-trained DBT consultation team. She has taught workshops locally, nationally, and internationally on eating disorders and related concerns. She is the author of It’s Time to EAT: Embody, Awaken, and Transform Our Relationship With Food, Body, and Self.

Contact Inge Sengelmann at ease4eds@gmail.com for more information or visit our website: www.EASE4EDS.com to register.

 

I am very proud to say that my company, Integral Anatomy Productions, LLC, will have an “Associate Producer” credit on what may be the first genuinely fair treatment in film of the genius of Wilhelm Reich.

Thanks to film producer Kevin Hinchey, also director of the Wilhelm Reich Trust, for working tirelessly to bring this incredibly important project to fruition.

Please consider joining me now as well in contributing whatever you can to the Indiegogo campaign to complete the project, and bring Reich and his essential contributions to health of mind, body and planet into public consciousness.

Follow (and share) this link to see the progress that has been made on the film, and to contribute to this appeal.

https://www.indiegogo.com/projects/wilhelm-reich-documentary-film-project-edit-phase–7/x/13914207#/

SAMSUNG CSC
SAMSUNG CSC

The May conversation is with Steven Hoskinson. It is about Organic Intelligence and trauma.

Steven Hoskinson, MA, MAT, is the Founder and Chief Compassion Officer (CCO) of Organic Intelligence® and the 501(c)(3) nonprofit Organic Intelligence Outreach Institute. Steve created the Human Empowerment And Resiliency Training (OI HEARTraining®) based on Organic Intelligence, which is a positive psychology, fractal method known for its implicit exposure approach to trauma. Since 1999, Steve has trained thousands of professionals in North America, Europe, Asia, and the Middle East in the art of the compassionate treatment of trauma. As Professional Training Faculty for the SE™ Trauma Institute, he has mentored and trained teachers across the globe and is also Adjunct Faculty for JFK University’s Somatic Psychology program.

The conversation is available both as an MP3 and a PDF transcript at:
http://somaticperspectives.com/2016/05/hoskinson/

Dear friends, colleagues, and clients,

I am writing today to announce my retirement as a therapist and teacher. As many of you know, for the past five months I have been battling a series of health challenges including hemothorax, many rounds of pneumonia, congestive heart failure, endocarditis, arrhythmia, blood infections, and multiple myeloma which has compromised my immune system. I have come to realize it is impossible to continue my training schedule under these health conditions and that for the foreseeable future my time would best be spent writing the books and articles that have been on a back burner for years.

I thank you all for your well wishes during this difficult time and look forward to the next rich chapter of my life bringing PBSP theory and practice to the world through my writing rather than in person as a therapist and a teacher.

With the wonderfully talented, dedicated, and well trained cadre of PBSP therapists, supervisors, and trainers that exist, I know that the practice and teaching of PBSP will be secure in their capable hands and carried on to the highest standards for the benefit of the world in the future.

I wish you all happiness, health, well-being, satisfaction, and meaning in your lives.

With love as always,

Al

This list was derived by searching databases containing M.A. and Ph.D. theses. Due to the search
engines used, only theses published in North America and Europe are included. Only English language
theses are included due to all search terms being English language. All theses are listed alphabetically by
author last name. For a complete list of search terms used, refer to appendix. Searches cover 1718-
Present. Related articles range from 1981 to 2013, coming from a multitude of universities. A breakdown
of the top universities producing related theses will be included in the final version.

Dissertation List-Body Psychotherapy-Somatic Praxis DOWNLOAD PDF

Are your clients stressed? Out of touch with what they’re really feeling? Getting stuck in story-telling?

With our Level One Focusing course and Healing Professionals Track, we’ll begin to teach you how the body-based practice of Focusing can help your clients go deeper and achieve greater change.

Focusing encourages people to engage with feelings that come up when they sense inside. With this type of attention, emotions get what they need in order to transform.

We’ll show you how even the most difficult emotions can be sources of positive change and growth.

FIND OUT MORE ON FOCUSING RESOURCES WEBSITE

Not Sure About Focusing Yet? Want a Free Taste of What You’ll Learn?

Let us show you how Focusing can help in as little as one hour. Join us on April 20th from 11:00am to 12:15pm Pacific for a Free* Inner Relationship Focusing Training Program Open House where you can hear about:

  • 3 powerful ways to shift emotional states to calm instead of stressed
  • How bringing more listening into relationships lets everyone get smarter and kinder
  • Why the body is actually wiser than the thinking mind about what really matters
  • And if you’re a healing professional, we’ll show you how Focusing can bring your work with clients to a whole new level

You’ll also meet our program faculty. Learn about the content, format and structure of the program. Please feel free to bring your burning questions about Focusing.

Secure Your Spot Today!

*toll charges may apply

Position Title: Core Candidate Assistant Professor
Job Code: FAC01
School: Graduate School of Counseling and Psychology, Naropa University
Program: MA Somatic Counseling
Reports to: Dean, Graduate School of Counseling and Psychology
FLSA Classification: Exempt
Hours per Week: 40
Salary: $46,000

Job Summary: The MA Somatic Counseling (MASC) degree program seeks to fill a full-time core faculty position beginning July 1, 2016. This faculty position teaching a variety of clinical and theoretical courses specific to dance/movement therapy and body psychology as well as general counseling; networking regionally and nationally with other educators and clinicians within the fields of dance therapy and body psychology; and actively engaging as a member of the leadership team guiding the MASC degree program.

Qualified applicants must be able to demonstrate consistent success in negotiating the pedagogical, clinical, research, administrative, and collaborative responsibilities of a faculty appointment within the degree program, within the Graduate School of Counseling and Psychology, and within the structure of the university at large.

Job Duties:

  • Teach 20 credits across the course of the academic year (typically 10 each semester), primarily in the MASC degree program, but potentially in other degree programs of the Graduate School of Counseling and Psychology (GSCP) as well.
  • Attend and actively participate in all programmatic and school-wide meetings, as well as co-curricular events sponsored by the MASC degree program.
  • In concert with the MASC leadership team, develop and conduct plans for assessment, community building, and ongoing curriculum development.
  • Participate in the administrative operations, including Admissions Interviews and events, of the MASC degree program.
  • Engage in professional development that includes pedagogical approach, contemplative view, and diversity/inclusivity.
  • Hold regular office hours and meet with students as needed outside of class time.
  • Serve on and actively participate in appointed university committees.
  • Understand and adhere to the policies, procedures, and protocols outlined in the Faculty and Employee Handbooks.
  • Contribute to the advancement of the counseling, DMT, and BP fields through professional involvement such as conference presentations, original research, publications, etc.
  • Complete additional duties as assigned.

Minimum Qualifications:

  • Candidates must be board certified as a dance/movement therapist (BC-DMT) through the ADTA.
  • A doctoral degree in counseling, psychology, or a related field.
  • Candidates must have advanced training in observation and assessment of movement beyond what is required for master’s approved programs.
  • Candidates must be licensed or eligible for licensure in the State of Colorado at the professional counselor or equivalent level.
  • Demonstrated skill in recognizing and addressing issues related to privilege, oppression, diversity, and inclusivity.
  • Candidates must be familiar with historic and contemporary principles and practices of dance/movement therapy and body psychology.
  • Candidate must have teaching experience at the graduate level that is informed and enriched by clinical practice.
  • Demonstrated ability to work with others in an administrative and leadership capacity is important.
  • A basic understanding of the dynamics of privilege and oppression, and the impact these have on equity, access, and opportunity.
  • Willingness to co-create an inclusive community and actively participate in related professional development, including openness to feedback and ongoing self-examination.

Preferred Qualifications:

  • Significant evidence of scholarly work such as professional presentations, publications, and/or a demonstrated interest in research.
  • Demonstrated understanding of and commitment to principles of contemplative education.
  • Familiarity with the vision and view of Naropa University.
  • Experience with transpersonal, contemplative, and/or somatic counseling and psychotherapy practices.
  • A basic understanding of the dynamics of privilege and oppression, and the impact these have on equity, access, and opportunity in higher education communities.


Applications: Application review continues until position is filled. Qualified candidates should apply online here and include a letter of interest and resume.

Naropa University is actively engaged in creating an inclusive, diverse community and is proud to be an Equal Opportunity Employer. In keeping with our diversity initiatives, we encourage applications from persons of historically under-represented groups and those who support diversity.

Increasing Psychotherapy’s Effectiveness

Psychological problems are generally not solved; they are more often resolved. Something in a person has changed. In Bodynamics we are able to access and build these changed states more directly. By using the body, we can help a client establish a new and felt sense of competency in the areas being worked on verbally.

In childhood, non-traumatic developmental disruptions typically occur around the motor, mental, and psychological abilities coming online. The results of these disruptions are imprinted in the mind, the nervous system, and in the related muscles. Usually, the presence of an issue in an adult’s life implies that certain abilities were not learned or accepted at a related developmental age. As a child, the client had to learn protective responses – to give up aspects of themself, or of their relationships. The resulting protective behavior that was once adaptive, is now the source of many contemporary issues.

We generally work verbally with the here and now, on how an issue is appearing in present-day life. Then, from knowing the psychological function of the muscles, we can employ specific muscles to deepen the work and move it forward. Using a muscle will simultaneously do two things: it will evoke the corresponding developmental age and themes; and it will help to build missing abilities from that stage, or release ones that are held back. As these abilities develop and stabilize, often quite rapidly, they can lead to a felt sense of competency in this area. The previously reflexive or sensed need for protective behavior becomes less urgent. This allows people to change lifelong patterns in a liberating way.

Since muscles from a given developmental stage evoke the themes of that stage, we can also build our relationship with the client around these themes. This enables a client to embody new behavior more quickly and more lastingly. Additionally, we have found that meta-processing, i.e., therapist and client together discussing the experience of the new sense of competency, furthers the integration of the developing abilities and brings to awareness nascent competency in other areas. Working toward these changed states is changing our understanding of effective psychotherapy.

© Bodynamic Institute USA, 2015

Online Consultation Group

Friday March 18, 2016

Noon-3pm Eastern time
I am offering a faculty credit consultation group for all levels of SE students. We will focus on complex trauma and syndromes. Register early because the number of participants is limited.
To register click here

Concussions and PTSD Workshop

April 16 and 17 in Kansas City.

The focus of this workshop is to understand the overlap and interplay of post-concussive symptoms and PTSD, how to begin approaching a treatment plan and on treating clients with this history.

For more details click here and scroll down

It’s Conference time!

Join SPT Magazine at the USABP Conference, July 21-23, 2016 in Providence, Rhode Island, and the EABP Congress, october 13-16, 2016 in Athens Greece:

The Winter 2016 issue offers exciting articles from Keynote Speakers for both events, articles from workshop participants and discussion participants. There’s information about lodging and travel. And we have our regular columns from the USABP President, Across the Pond, the IBPJ Managing Editor, and now APPPAH’s Letter from the President as we celebrate our new connection with their organization. There are book reviews and author reflections for The Handbook of Body Psychotherapy and Somatic Psychology and for Verbal and Non-Verbal Communication in Psychotherapy along with our regular excellent USABP Intern Resource Reviews.

Get Your Copy Here:
volume 6, number 1, winter 2016-1

Mark Ludwig LCSW and Somatic Psychology Associates
Friday, February 26, 2016 from 9:00 AM to 5:00 PM (PST)
Berkeley, CA

“Body Psychotherapy and Somatic Psychology Today “

Friday, February 26, 2016 Berkeley CA

The depth and scope of embodied clinical practice, Somatic Psychology, and Body Psychotherapy: A detailed, and critical exploration of the state of this expanding field and its contributions to contemporary psychotherapy. In celebration of the release of The Handbook of Body Psychotherapy & Somatic Psychology, edited by Gustl Marlock and Halko Weiss with Courtenay Young and Michael Soth, Foreword by Bessel van der Kolk

– Six international authors presenting

– In-depth treatment of core issues in embodied psychotherapy

– Ample discussion sessions in presenter breakouts

This program is developed by Somatic Psychology Associates, Oakland CA and is co-sponsored by the Somatic Psychology MA Programs at the California Institute of Integral Studies (CIIS) in San Francisco and at JFK University, Pleasant Hill, CA.

The Handbook of Body Psychotherapy & Somatic Psychology, edited by Gustl Marlock and Halko Weiss with Courtenay Young and Michael Soth, Foreword by Bessel van der Kolk (North Atlantic Press 2015) is available at Amazon and other booksellers.

The Current State of Body Psychotherapy Research and Contemporary Somatic Psychotherapeutic Practices: A Case Study – Ilse Schmidt-Zimmermann

The Body Psychotherapy tradition manifests a substantial methodological repository and an emerging frame of practice that is currently under research investigation. One of the strengths of the field is its holistic scope of understanding and complexity of intervention models. When the client is held in a complex, temporally mobile, holographic perspective, the clinician must be ready to make contact with the available bio-psycho-emotional surfaces. Process and interventions vary considerably with the conflicts of the client, the therapeutic relationship, and the present situation. Elements of the therapy process are currently the subject of several international research projects. To exemplify the therapeutic action of Body psychotherapy, Ilse will discuss a clinical case of a patient who suffers from a profound dog phobia. She will describe and explain the different approaches of a psychodynamic and body psychotherapeutic understanding of the problem. She made her therapeutic reflections and interventions transparent with the client, which resulted in a successful outcome for that patient.

Ilse Schmidt-Zimmermann is a group and adult psychotherapist, a child and adolescent specialist and author of chapter on “The Spectrum of Body Psychotherapeutic Practices and Interventions”. Studied sociology, psychology and education in Frankfurt am Main, Psychotherapist, child and adolescent psychotherapist, was from 1999 to 2002 President of the European Association for Body Psychotherapy (EABP). Education background: Unitive Body Psychotherapy, gestalt therapy, group analytic and psychodynamic therapy as well as further developments in bioenergetics, Biosynthesis, and the Formative Psychology of Stanley Keleman. She is head of the German training program in Unitive Body Psychotherapy and lecturer, supervisor and therapist for teaching psychodynamic psychotherapy.

Post-modern Challenges to Embodiment and Human Vitality: A View from the Street and the Therapy Room – Gustl Marlock

A fundamental difficulty that exists in Western philosophy, epistemology, and science: the various aspects of what it is to be human—body, mind, and soul—have been abstracted and separated theoretically and practically for such a long time that it becomes both intellectually and linguistically hard to grasp and formulate them as interdependent aspects of a unified, functioning whole. Additionally, the therapeutic discourse itself is profoundly conditioned by its historical and social context. What was and is judged to be therapeutically meaningful and correct—and even the practical success of particular approaches—depends upon the respective social and cultural contexts within which therapy is practiced and understood, as well as misunderstood. This talk will look at some of the historical and contemporary forces impinging on a “unitive” experience.

Gustl Marlock MA is co-editor, creator, and author of Handbook chapters “Body Psychotherapy as a Major Tradition of Modern Depth Psychology” and “Sensory Self-Reflexivity: Therapeutic Action in Body Psychotherapy”. Gustl is co-director of the Center for Integrative Psychotherapy and Humanistic Psychology in Frankfurt. Dipl. Paed. Psychotherapist, child and adolescent psychotherapist with more than 30 years of clinical experience combined with a far-reaching knowledge of the different therapeutic cultures and dialects. He is head of German education in the Unitive Body Psychotherapy School, lecturer and supervisor for university based psychotherapy graduate training. Gustl frequently speaks publically and professionally from a Critical Theory perspective on pop cultural life and issues in mainstream psychology and body psychotherapy. Gustl will give some background to the Handbook saga, present his perspective on post-modern challenges to embodiment and human vitality, and offer critical cultural insight as a therapist, trainer and social observer.

Power, Culture and the Body: Diversity Issues in Contemporary Somatic Psychotherapy Practice- Christine Caldwell

In her talk Christine will overview this broad topic by speaking briefly about the bodies’ marginalization in most modern cultures, and the effects this may have on us as practitioners and on our clients. More importantly, she will introduce both post-modern theory and research on how the bodies of people who occupy marginalized social categories are ‘othered’ and pathologized by society, and how we as therapists can both blindly re-enact the somatic norms of those in power, as well as consciously contribute to somatically based social justice. She will use her own research activities as case studies. Clinical suggestions will be introduced and discussed with the participants.

Christine Caldwell PhD, BC-DMT, LPC, NCC, ACS is the author of the Handbook chapter “Movement As and In Psychotherapy”. She is the Founder and Chair of the Somatic Psychology Department at Naropa University. Her work began thirty years ago with dance therapy and has evolved over the years into a form of body-centered psychotherapy that she calls the Moving Cycle. This work emphasizes the transformational effect of movement processes. She has taught at several universities, and teaches and lectures internationally. She is the author of Getting our bodies back (1996) and Getting in touch: The guide to new body-centered therapies (1997)

Medical Trauma in Patients and Providers:Interpersonal Neurobiology and the Autonomic Nervous System – Jacqueline Carleton

Medical trauma in one form or another is experienced by all of us at one time or another. We may forget that it also happens to medical professionals, whether as providers or patients themselves. Clearly lodged in the body, such trauma is perhaps uniquely appropriate to Somatic Psychotherapy interventions centering on the dysregulation of the autonomic nervous system. This presentation will trace the treatment of two contrasting examples of the potentially devastating psycho-emotional toll of routine and necessary procedures and explore how in future such sequelae could be ameliorated or avoided.

Jacqueline Carleton Ph.D. is the co-author of Handbook chapters on “Body Psychotherapeutic Treatments for Eating Disorders” and “The Role of the Autonomic Nervous System” in body psychotherapy. Jacquie has been in private psychotherapy practice in Manhattan since the 1970’s. She attended Smith College, MIT, and holds a PhD from Columbia University. Since the ’80’s she has taught both body psychotherapy (Core Energetics) and principles of psychodynamic psychotherapy internationally. For the past 10 years she has incorporated Somatic Experiencing, into her practice. She is also on the Executive Committee of the Trauma Program of the National Institute for the Psychotherapies (NIP) in New York City, where she works on curriculum development. She is currently particularly interested in the neuro-relational treatment of early developmental trauma, complex medical trauma, and the secondary trauma in those who treat trauma in all fields. Jacquie’s trainings include Somatic Experiencing, AEDP, EMDR, and Jungian Analysis.

The Unique Issues in Training Embodied Psychotherapists: On Not Being a Stranger to Desire – William F. Cornell

“As a Body Psychotherapist, deeply influenced by psychoanalytic and relational models of psychotherapy, I want to offer my clients a somatic dyad—that is, a person with whom literally to move, as well as to think and speak. I seek to provide a safe space within which to experiment with movement, aggression, tenderness, and contact: a space within which one can act as well as think. I want clients to have the opportunity to affect and be affected by the actual bodyof another, a body different from their own: my body. As a psychotherapist, I want my clients to have the ongoing experience of two different minds engaged in a project of mutual interest. As a Body Psychotherapist, I extend the framework to offer the possibility of two bodies exploring new terrain and possibilities.” In this talk we ask Bill Cornell to apply his thinking about the body, relationality, vitality and psychotherapy to the training of psychotherapists.

William Cornell MA is a body psychotherapist, author and international trainer integrating relational psychoanalysis and somatic psychotherapy paradigms. He is the author of Handbook chapters on “Entering the Erotic Field: Sexuality in Body-Centered Psychotherapy” and “Entering the Relational Field in Body Psychotherapy”. His most recent book Somatic Experience in Psychoanalysis and Psychotherapy (2015) is the latest volume in the prestigious Relational Perspective Book Series. Bill has been a central figure in the ongoing dialogue between psychodynamic relational perspectives, two-body models of therapy, and the body psychotherapy community.


How the Latest Research in Epigenetics, Neuroscience, Poly-vagal and Attachment Theories are Making Somatic Psychology and Body Psychotherapy Foundational for Effective Clinical Practice – Marti Glenn

Research discoveries from diverse fields are providing scientific evidence for the most effective clinical practices in mental health. This converging research suggests that healing can occur throughout the lifespan and that change takes place through a variety of paths into the human psyche-soma. The fields of Epigenetics, Poly-vagal Theory, Neuroscience and Attachment, among others, are providing evidence for the efficacy of some current Somatic Psychotherapy practices in studies continually affirm that in order to support healing, transformation and long-term health, both physical and mental, we must consider, become mindful of and work within the experienced body.

Marti Glenn, Ph.D. is the author of the Handbook chapter “Prenatal and Perinatal Psychology as Vital Foundations of Body Psychotherapy.A pioneering psychotherapist and educator for over 30 years, Marti was founding President of the Santa Barbara Graduate Institute, the first academic center in the US to offer PhD degrees in Somatic Psychology and Prenatal and Perinatal Psychology. She is the recent recipient of the Verny Lifetime Achievement Award in Prenatal and Perinatal Psychology. She co-produced the broadcast quality documentary, Trauma, Brain, and Relationship and has appeared in such documentary films as What Babies Want; What Babies Know; Reducing Infant Mortality and Improving the Health of Babies. She continues to train mental health professionals, with a particular focus on clinical applications of epigenetics, neuroscience, poly-vagal and attachment theories. ”. She is Clinical Director and Partner of Quest Institute offering intensive retreats to help adults heal early developmental trauma. Marti conducts professional training programs and is a frequent speaker at conferences worldwide.

For information contact Mark Ludwig LCSW somaticpsychologyassociates@gmail.com

Certificates of Attendance: Certificates will be provided at the end of the conference

Continuing Education

Continuing education credit for this event is co-sponsored by Somatic Psychology Associates and The Institute for Continuing Education. The program offers 6.00 contact hours with full attendance required. The CE processing fee is $25.00 per person and is payable to The Institute for Continuing Education with completed CE paperwork. CE applications will be available on site. CE verification will be mailed to workshop participants following the training. If you have questions regarding this training, continuing education, learning objectives, , or grievance issues, contact The Institute at: e-mail: instconted@aol.com.

Psychology: The Institute for Continuing Education is an organization approved by the American Psychological Association (APA) to sponsor continuing education for psychologists. The Institute for Continuing Education maintains responsibility for this program and its content. All sessions may not be eligible for CE credit for psychology.

Social Work: The Institute for Continuing Education is approved as a provider for social work continuing education by the Association of Social Work Boards (ASWB), though the Approved Continuing Education (ACE) program. The Institute for Continuing Education maintains responsibility for the program. ASWB Provider No. 1007. Licensed social workers should contact their individual state jurisdiction to review current continuing education requirements for license renewal.

Counseling / Marriage-Family Therapy: The California Board Behavioral Sciences accepts programs sponsored by approved providers of the American Psychological Association ( APA ), the National Board for Certified Counselors ( NBCC ), and the Association of Social Work Boards ( ASWB).

Skill Level: Beginning, Intermediate, Advanced

Teaching Methodology:
May include: didactic, audio-visuals, demonstrations, role play,experiential exercises, large and small group discussions.

ADA: If you have special needs, please contact: (somaticpsychologyassociates@gmail.com)

Registration (each ticket comes with an additional small handling fee for on-line registration)

Full Fee: 130.00

Students with Current ID: 60.00


LOCATION

The David Brower Center

2150 Allston Way, Berkeley, CA 94704

Transportation:

We encourage the use of transit whenever possible. Bike parking is available in front of the Brower Center and in the underground Oxford Garage.

BART:

Richmond Bound: Take the Richmond-bound train to the Downtown Berkeley station. Walk south on Shattuck and turn left onto Allston Way. The Brower Center is at 2150 Allston Way.

San Francisco / Fremont Bound: Take either the San Francisco-bound or Fremont-bound train to the Downtown Berkeley station. Walk south on Shattuck and turn left onto Allston Way. The Brower Center is at 2150 Allston Way.

Bus/ AC Transit

AC Transbay Lines: F and 800

AC Transit Lines: 1R, 52L, 1, 7, 9, 15, 18, 19, 51, 65, 67, 79, 604, 605, 851.

Garage Parking: Please carpool! There are many garages in downtown Berkeley, including the Oxford Garage just below the Center. Enter on 2165 Kittredge St. between Shattuck and Oxford. Other garages include the Allston Way Garage at 2061 Allston Way, between Shattuck and Milvia Street.

Refreshments and Lunch: Lunch is on your own. A list of local restaurants and café’s will be available at the site. No food will be served. Liquids and food are not permitted in the Goldman Auditorium.

Please help cover his crushing medical and recovery expenses following his pneumonia, congestive heart failure, and hemothorax that began in Germany. He has been in hospitals and rehabilitation facilities since October 20th. Happily, Al is now firmly on the road to a full recovery at Spaulding Rehabilitation Hospital in Boston’s North End.

http://gogetfunding.com/support-for-al-pessos-medical-recovery-expenses/

Society for the Exploration of Psychotherapy Integration (SEPI):
New York Chapter
In Conjunction with the NYU Postdoctoral Program In Psychotherapy and Psychoanalysis

Presents

When My Patient Experiences Somatic Distress:
Techniques to Enhance Self-Regulation

Frances Sommer Anderson, PhD, SEP

Date: Saturday, February 6, 2016
Time: 10:30-12:30
Location: NYU Kimmel Center, Washington Square South, room 914

Now that we know that the therapist’s and patient’s bodies have always been in the consulting room, how does contemporary research on the interpersonal neurobiology of trauma, pain and embodied communication inform our psychotherapy technique? What interventions are appropriate and effective if my patient arrives in a state of acute somatic distress or suddenly experiences severe bodily distress in the session? How do I understand and respond when my patient focuses primarily on somatic distress despite my attempts to explore and interpret within the usual psychodynamic framework?

In this experiential didactic workshop, Anderson will demonstrate how she integrates Somatic Experiencing® and Coherence Therapy to treat somatic distress in relational psychoanalytic psychotherapy. Leading the audience in silent guided processes and discussions that follow, she will identify techniques that can be used to help patients self-regulate distress when experiencing acute, episodic and chronic somatic concerns. The impact of early attachment bonds on the capacity to self-regulate distress and the implications for the treatment relationship will be discussed.

About the Speaker: While an advanced psychoanalytic candidate at the NYU Postdoc, Lewis Aron invited Dr. Anderson to co-edit Relational Perspectives on the Body (1998), a groundbreaking volume bringing the body back into the psychoanalytic consulting room. In Bodies in Treatment: The Unspoken Dimension (2008) Anderson wrote about a 30 year period of being an analysand who was simultaneously experiencing bodywork adjunctively. In 2013, she co-authored Pathways to Pain Relief, with Eric Sherman, Psy.D. Anderson was certified in 2011 as a Somatic Experiencing Practitioner. She was invited to give the Keynote Address in April 2015 at the 22nd John Bowlby Memorial Conference. Her lecture, “It Wasn’t Safe to Feel Angry”: Disrupted Early Attachment Bonds and the Development of Chronic Pain, will be published in the conference monograph. Anderson is on the teaching and consulting Faculty of the Manhattan Institute for Psychoanalysis Trauma Program.
Pre-registration fee is $20. Student rate $15.

Pre-pay through Paypal.com to nysepi@gmail.com

Same day registration is $25. Same day student rate $20.

Please bring exact amount in cash, as change will be limited.

Direct any registration/payment questions to KLeddick@gmail.com.

Workshop on body image coming to LA on Jan 23 which we are offering at no charge. We are bombarded by external images of beauty ideals and our own personal history also creates images for how we should look. What impact does this have on you and your life? How does it limit you? We invite you to explore through Core Energetics concepts and techniques, body image and it’s impact on our lives.

The website is www.thebody-workshop.com

Lubna

Jack_Rosenberg2In 1963, Dr. Rosenberg began traveling to the Esalen Institute, in Big Sur, California, where he studied with the great leaders of the Human Potential Movement: Fritz Perls(Gestalt therapy), Abraham Maslow, Alexander Lowen, Will Shuts, John Periocus, Rollo May, Carl Rogers, Moshe Feldenkrais, Ida Pauline Rolf (Rolfing). At the Esalen Institute, he also studied Eastern philosophies and became a yoga practitioner. Rosenberg was particularly influenced by the work of Robert K. Hall, M.D. (Lomi School).

From 1968 to 1976, Dr. Rosenberg was a training therapist and board member at the Gestalt Institute of Psychotherapy in San Francisco. In fact, Rosenberg’s first name for IBP was “Gestalt Body Psychotherapy.” For over eight years, he studied and did Freudian Psychoanalysis with Jean Pouteu, M.D. He worked with the leading therapists of that time: Dr. Philip Cucurudo (Reichian therapy), Jim Simkin, Ph.D., Jack Downing, M.D., (founder of the Gestalt Institute of San Francisco), Elaine Kepner, Ph.D. , (Gestalt therapy), and Janie Ryan, M.A. Dr. Rosenberg was in individual therapy for ten years with Victoria Hamilton, Ph.D., an Object Relations therapist who assisted John Bowlby, of Attachment theory fame. (Dr. Hamilton also trained in Object Relations therapy/theory with R. D. Laing and Donald Winnicott.) All these different therapeutic approaches are seamlessly integrated into IBP.

In 1976 he moved to Southern California and started a training group at the Center For Healing Arts where Harold Stone PhD was running a group for people with life threatening illness. It was there that he met Marjorie Rand who had just completed her Master’s Thesis and dedicated it to him. Together they co-authered Body, Self and Soul: Sustaining Integration and started the IBP Institute in 1980.

After Dr. Rand left the Institute in 1995, Dr. Beverly Kitaen-Morse became Co-Director of the Institute with Dr. Rosenberg of the IBP Central Institute.

We all respect the value and innovations he brought to somatic psychotherapy.